AML4213: Early American Literature—Journeys to America
Spring 2012
Dr. Bruce Harvey


Slide Show #1: Domestication of Wild Indianness

This depiction of The Death of Jane McCrea was painted in 1804 by John Vanderlyn (detail):

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The Rescue is a large marble sculpture group assembled in front of the east façade of the United States Capitol building and exhibited there from 1853 until 1958 when it was removed and never restored. The sculptural ensemble was created by sculptor Horatio Greenough (1805–52).

Prof. Harvey notes: little Indian = no threat, easily subdued by robed colonial-Euro person; Indian looks up like baby, as if seeking tutoring (vague Christ & Madonna, also); Indian physicality absorbed into colonial-Euro intellection (figures are fused).

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Slide Show #2: The American Sublime in Art

 

Charles W. Peale (1741-1827), The Artist in his Museum—1822. 


Prof. Harvey notes: Peale applied Enlightenment principles to nature by creating the first rationally-classified American natural history museum.  Peale was a painter, naturalist, and all-round scientist.  He was a friend of President Jefferson, and saw his naturalist museum as bringing "rational amusement" (a line in the tickets for the museum) to the American citizenry.  Here, Peale depicts himself inviting the viewer-spectator to enter into the edifying museum. The bones beneath the curtain to the right are mastodon bones.  Jefferson sent Lewis and Clark on their famous expedition, in part, in the hopes of finding living wooly mammoths... which he believed might be still existing somewhere in "Indian" territory across the Rocky Mountains.  The birds, etc., in the grid-like boxes are taxidermist specimens.  Note Peale's somber expression; we're not supposed to gape at nature with mindless enthusiasm, or bond with it!

 

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Frederic Edwin Church (1826 –1900), Cotopaxi (1862).

Prof. Harvey notes: no human “subject” position; instead we are drawn into vast sublime scene which is everywhere/all-subsuming.

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Slide Show #3: American Romantics Imagine Nature


Ralph Waldo Emerson, from Nature (1837):

In the presence of nature, a wild delight runs through the man, in spite of real sorrows. Nature says, -- he is my creature, and maugre all his impertinent griefs, he shall be glad with me. Not the sun or the summer alone, but every hour and season yields its tribute of delight; for every hour and change corresponds to and authorizes a different state of the mind, from breathless noon to grimmest midnight. Nature is a setting that fits equally well a comic or a mourning piece. In good health, the air is a cordial of incredible virtue. Crossing a bare common, in snow puddles, at twilight, under a clouded sky, without having in my thoughts any occurrence of special good fortune, I have enjoyed a perfect exhilaration. I am glad to the brink of fear. In the woods too, a man casts off his years, as the snake his slough, and at what period soever of life, is always a child. In the woods, is perpetual youth. Within these plantations of God, a decorum and sanctity reign, a perennial festival is dressed, and the guest sees not how he should tire of them in a thousand years. In the woods, we return to reason and faith. There I feel that nothing can befall me in life, -- no disgrace, no calamity, (leaving me my eyes,) which nature cannot repair. Standing on the bare ground, -- my head bathed by the blithe air, and uplifted into infinite space, -- all mean egotism vanishes. I become a transparent eye-ball; I am nothing; I see all; the currents of the Universal Being circulate through me; I am part or particle of God. The name of the nearest friend sounds then foreign and accidental: to be brothers, to be acquaintances, -- master or servant, is then a trifle and a disturbance. I am the lover of uncontained and immortal beauty. In the wilderness, I find something more dear and connate than in streets or villages. In the tranquil landscape, and especially in the distant line of the horizon, man beholds somewhat as beautiful as his own nature.


Henry David Thoreau, from Walden (1850):


Flint's Pond! Such is the poverty of our nomenclature. What right had the unclean and stupid farmer, whose farm abutted on this sky water, whose shores he has ruthlessly laid bare, to give his name to it? Some skin-flint, who loved better the reflecting surface of a dollar, or a bright cent, in which he could see his own brazen face; who regarded even the wild ducks which settled in it as trespassers; his fingers grown into crooked and bony talons from the lodge habit of grasping harpy-like;- so it is not named for me. I go not there to see him nor to hear of him; who never saw it, who never bathed in it, who never loved it, who never protected it, who never spoke a good word for it, nor thanked God that He had made it. Rather let it be named from the fishes that swim in it, the wild fowl or quadrupeds which frequent it, the wild flowers which grow by its shores, or some wild man or child the thread of whose history is interwoven with its own; not from him who could show no title to it but the deed which a like-minded neighbor or legislature gave him- him who thought only of its money value; whose presence perchance cursed all the shores; who exhausted the land around it, and would fain have exhausted the waters within it; who regretted only that it was not English hay or cranberry meadow- there was nothing to redeem it, forsooth, in his eyes- and would have drained and sold it for the mud at its bottom. It did not turn his mill, and it was no privilege to him to behold it. I respect not his labors, his farm where everything has its price, who would carry the landscape, who would carry his God, to market, if he could get anything for him; who goes to market for his god as it is; on whose farm nothing grows free, whose fields bear no crops, whose meadows no flowers, whose trees no fruits, but dollars; who loves not the beauty of his fruits, whose fruits are not ripe for him till they are turned to dollars. Give me the poverty that enjoys true wealth. Farmers are respectable and interesting to me in proportion as they are poor- poor farmers. A model farm! where the house stands like a fungus in a muckheap, chambers for men horses, oxen, and swine, cleansed and uncleansed, all contiguous to one another! Stocked with men! A great grease- spot, redolent of manures and buttermilk! …. White Pond and Walden are great crystals on the surface of the earth, Lakes of Light. If they were permanently congealed, and small enough to be clutched, they would, perchance, be carried off by slaves, like precious stones, to adorn the heads of emperors; but being liquid, and ample, and secured to us and our successors forever, we disregard them, and run after the diamond of Kohinoor. They are too pure to have a market value; they contain no muck. How much more beautiful than our lives, how much more transparent than our characters, are they! We never learned meanness of them. How much fairer than the pool before the farmers door, in which his ducks swim! Hither the clean wild ducks come. Nature has no human inhabitant who appreciates her.