PHI 3601  Ethics  Dr. Hauptli Fall Semester 2013  First Paper Topics 

 

     Copyright © 2013 Bruce W. Hauptli

 

You are to critically respond to one of the following topics:

 

(a) Do you believe ethical egoism is a viable moral theory? 

 

Selected criticisms which you may find helpful in addressing this topic:

 

James Rachels; Elements of Moral Philosophy (N.Y.: Random House, 1986), and Fred Feldman, Introductory Ethics (Englewood Cliffs: Prentice Hall, 1978)—they are both are on reserve in the Green Library for this course—contain discussions and critiques of egoism.  You may also develop and pursue any of the criticisms offered in the lecture supplements. 

 

Alasdair MacIntyre, “Egoism and Altruism,” in The Encyclopedia of Philosophy, ed. Paul Edwards (N.Y.: Macmillan, 1969)—it is available in both the circulation and reference sections of the Green Library. 

 

Bernard Williams, “Egoism and Altruism” in his The Problems of the Self (Cambridge: Cambridge U.P., 1973), pp. 250-265. 

 

Ayn Rand, “The Virtue of Selfishness,” in The Right Thing To Do, ed. James Rachels (N.Y.: Random House, 1989).  The full treatment is her book by the same title (1962). 

 

(b) Critically compare and contrast the contract theories of Thomas Hobbes and John Rawls (the latter is available in his “Liberal Contractualism: Justice As Fairness” on pp. 390-398 of our text. 

 

(c) Do you believe that Mill’s utilitarianism is a viable moral theory? 

 

Selected criticisms which you may find helpful in addressing this topic

 

James Rachels; Elements of Moral Philosophy (N.Y.: Random House, 1986), and Fred Feldman, Introductory Ethics (Englewood Cliffs: Prentice Hall, 1978)—they are both are on reserve in the Green Lbrary for this course—contain discussions and critiques of utilitarianism.  You may also develop and pursue any of the criticisms offered in the lecture supplements. 

 

(d) Given the extent of our obligation according to Peter Singer in his “Famine, Affluence, and Morality” (pp. 269-276 of our text), can you accept the “sacrifices” utilitarianism seems to demand of us according to him, or is there something wrong with his argument (and/or utilitarianism)? 

 

(e) Clarify the criticisms of utilitarianism offered by Robert Nozick in his “The Experience Machine” and “Side Constraints” (in our text on pp. 111-112 and 264-268 of our text). 

 

(f) Consider whether Kai Nielsen’s defense of “negative responsibility” is sufficient to overcome the objections that Bernard Williams raises in his critique of utilitarianism (Nielsen defends negative responsibility in his “Against Moral Conservatism” in our text on pp. 255-264). 

 

(g) Consider whether John Hospers overcomes Bernard Williams’ objections to utilitarianism in his “Rule-Utilitarianism” (pp. 255-264 of our text). 

 

(h) Consider whether David Gauthier offers a criticism of Mill’s utilitarianism with his argument in “Morality and Advantage” (pp. 98-106 of our text). 

 

(i) In his “Persons, Character, and Morality” Bernard Williams develops a critique of Kantian and utilitarian moral theories which contends that they each emphasize a feature of moral life which the other excludes.  Clarify his concern and indicate whether you believe it would be possible to combine these views without great difficulty. 

 

Directions:

 

You are to write a critical analytical paper on one of the above topics.  Such a critical examination and analysis should: (1) clarify the position being examined; (2) elaborate the argument(s) for or against the position in question; (3) carefully assess the adequacy and strength of the argument(s) by considering possible responses, counter-arguments, or counter-examples; and (4) offer your own overall assessment of where the arguments for and against the position being considered leave us—should we accept, reject, or remain neutral regarding this orientation, view, or position? 

 

One of my purposes in having you write these papers is to offer you the opportunity to perfect your ability to describe carefully a complex position and argument to others.  Toward that end, I require that you consider your intended audience for these papers to be other philosophy students who have not read exactly the material you have read or heard exactly the lectures which you have heard.  They can not be expected to immediately know the intricacies of the positions you are discussing, and must first have the central aspects of the position which are relevant to your paper clarified to them.  They must also be presented with carefully elaborated arguments for and against the position if they are to be able to follow your critical assessment of it. 

 

     Another of my purposes here is to provide you with the opportunity to push beyond the level of reading and mastering the required material for the course.  Here my goal is to provide you with an opportunity to engage in critical reflection upon the readings (or upon related readings and issues), and to provide you with feed-back on your critical scrutinies.  This goal can not be met if you confine yourself to a neutral exposition of the views under consideration.  In my supplement Writing Philosophy Papers (available on the course web-site), I describe a number of different sorts of papers which might be submitted to fulfill this requirement (as well as a number of other points regarding composition and grader’s marks.  The detailed characterization of such papers in that supplement should help you understand my expectations (those desiring high grades will endeavor to approach the highest ideal, while those who are not so motivated may choose to set their sights somewhat lower). 

 

     Your papers should

 

address an assigned topic in a manner that clearly displays its purpose, thesis, or controlling idea,

clarify the relevant elements of the philosopher’s theory so that they can be understood by other students taking such philosophy courses,

support the thesis with adequate reasons and evidence,

show sustained analysis and critical thought,

be organized clearly and logically, and

show knowledge of conventions of standard written English. 

 

They should be approximately 2000 words long (equivalent to eight double-spaced typewritten pages of 250 words per page).  This indication of length is meant as a guide to the student—papers much shorter than the indicated length are unlikely to have adequately addressed one of the assigned topics (see syllabus, however, for explanation of the need for students to fulfill the Gordon Rule requirement in their papers).  Papers may, of course, be longer than the indicated length.  The papers are due by 4:15 on Monday, October 14.  I am giving you the paper topics now so that you have at least two weekends to work on the paper.  If you plan to wait till the last moment to write your paper, I recommend you review the Course Syllabus regarding penalties for late papers.  Please review my policy on extensions, late papers and plagiarism (contained in the course syllabus). 

 

     I will be happy to read a rough draft of your paper, and/or to discuss your ideas for your paper with you.  Of course I can not be much help to you in this manner if you don’t allow sufficient time, and so I will not read any rough drafts submitted after 3:30 on Thursday, October 10.).  If you plan to wait till the last moment to write your paper, I recommend you review the Course Syllabus regarding penalties for late papers.  Please review my policy on extensions, late papers, and plagiarism (contained in the course syllabus).  Please also review my Guide to Writing Philosophy Papers—see the course web-site. 

 

Revised on 09/30/2013

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